Several miles towards Matara from the city of Galle, one
arrives at the village of Koggala. It is in fact a strange ‘hybrid’ between a
village and a city. A Free Trade Zone with some factories, several hotels and
an airstrip give the air of modernization to the area. But, just beside these
modern buildings, one can observe the villagers, fishing, farming, engaging in
trade, gathering firewood and carrying out the chores of the normal village
life.
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Koggala railway station is a lonely place most of the time (Pic by me) |
If you travel by road or rail to Matara, the Koggala airstrip
appears to your left. It is a unique place, where the airport, rail track, road
and the sea are all seen at a glance from left to right. Perhaps the proximity
to all possible transport modes must have been a reason for the British
decision to construct an air strip in Koggala. Most importantly, to the south
of the airstrip, there was no other prominent land until one meets Antarctica.
The airstrip at Koggala could have played a vital part in surveillance, and it
turned out to be so. It was a plane which took off from Koggala which alarmed
the British of the impending Japanese attack on Ceylon.
The story of the Koggla airstrip is not a happy one. In 1942,
the British ordered 1000 families of the Koggala area to vacate their homes
within 24 hours. For the military, it was a simple order to give, despite the
fact that the families evicted were also subjects of His Majesty the King of
the United Kingdom. Taking whatever they could pack, the villagers left their homes
and lands to the mercy of the British authorities and left to find shelter with
a relative or a friend in other areas. Almost all their homes were destroyed by
the British, with the exception of a well known house today, the ancestral home
of renowned writer Martin Wickramasinghe.
Despite the fact that the Japanese threat was real, the
removal of families without giving them any alternative was not acceptable
under any circumstance. The shock of losing their lands and livelihoods was too
much for the innocent villagers.
Sri Lanka has seen a number of forced evictions after the
event in 1942, especially during the Eelam War. First, the Sinhalese who were
living or working in Jaffna and elsewhere were forced to leave. Some of them
lost their jobs, some their lands and in some cases people even lost their
lives. The government was unable to protect them from the Liberation Tigers of
Tamil Eelam (LTTE). The LTTE ‘liberated’ many of these people from further
suffering by cold-bloodedly massacring them. The history of the Eelam War is
dotted with instances of massacres of innocent villagers by the LTTE.
The next turn was that of the Muslim community in Jaffna. In
1990, the LTTE ordered them to leave the peninsular in 24 hours, carrying
whatever they could. It was an order similar to that of the British in Koggala
in 1942. Many Jaffna Muslims still live as refugees elsewhere in the island.
More recently, in the latter stages of the war, the LTTE
forced immense difficulties on thousands of Tamil people in the Wanni, whom the
organization claimed to represent. They took their children to fight for a lost
cause and even killed the parents if they resisted. In the final days of the
war, the LTTE forced tens of thousands of people to leave their homes to an
uncertain fate. These people were used as a human shield by the LTTE leadership
which was trying to buy time so that the international forces could perhaps
‘compel’ the Sri Lankan government to agree to a cease fire. If the LTTE had
not resorted to this ‘tactic’ the war would have ended several weeks-if not
months-before May 2009.
Today, none of these stories are being heard in international
forums on human rights. Furthermore, former colonial masters have now become
the leading proponents of human rights. The former colonial societies have been
subjugated in a colonial mindset which has been cultivated throughout the
colonial period and even thereafter. In this state of mind, questioning their
former masters is anathema. Therefore, smaller countries are usually reluctant
to rise against the overbearing power of the Western nations. It is in this
backdrop that the stories of innocent people, like the refugees of Koggala, do
not get reported.